Publisher's Synopsis
For a number of reasons, including the preaching to Gentiles, the book is often assigned a postexilic date. At least, it is said, the book must have been written after the destruction of Nineveh in 612 b.c. But these considerations are not decisive. The similarity of this narrative to the Elijah-Elisha accounts has already been noted. One may also question whether mention of the repentance of Nineveh and the consequent averted destruction of the city would have had so much significance to the author after Nineveh's overthrow. And to suppose that proclaiming God's word to Gentiles had no relevance in the eighth century is to overlook the fact that already in the previous century Elijah and Elisha had extended their ministries to foreign lands (1Ki 17:7-24; 2Ki 8:7-15). Moreover, the prophet Amos (c. 760-750) set God's redemptive work in behalf of Israel in the context of his dealings with the nations (Am 1:3-2:16; 9:7,12). Perhaps the third quarter of the eighth century is the most likely date for the book, after the public ministries of Amos and Hosea and before the fall of Samaria to Assyria in 722-721.
